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In the Bible, Babylon and the country of Babylonia are not always clearly distinguished, in most cases the same word being used for both. 1–9); and it was also the seat of Amraphel's dominion (Gen. Allusions to it are confined to the points of contact between the Israelites and the various Babylonian kings, especially Merodach-baladan (Berodach-baladan of II Kings xx. With numerous important allusions to events in the reign of Nebuchadnezzar, Jeremiah has become a valuable source in reconstructing Babylonian history within recent times.In some passages the land of Babylonia is called Shinar, while in the post-exilic literature it is called Chaldea. The inscriptions of Nebuchadnezzar are almost exclusively devoted to building operations; and but for the Book of Jeremiah, little would be known of his campaign against Jerusalem.Sign up today and find many personal ads in a matter of minutes.Asian date net is not one of mail order brides or husbands service.After the overthrow of Babylonia by the Persians, Cyrus gave the Jews permission to return to their native land (537 BC), and more than forty thousand are said to have availed themselves of the privilege.(See Jehoiakim; Ezra; Nehemiah.) The earliest accounts of the Jews exiled to Babylonia are furnished only by scanty biblical details; certain sources seek to supply this deficiency from the realms of legend and tradition.
The Mongol invasion and Islamic discrimination in the Middle Ages led to its decline. In the poetical literature of Israel, Babylonia plays an insignificant part (see Ps. 4, and especially Psalm 137), but it fills a very large place in the Prophets.Thus, the so-called "Small Chronicle" (Seder Olam Zutta) endeavors to preserve historic continuity by providing a genealogy of the exilarchs ("Reshe Galuta") back to King Jeconiah; indeed, Jeconiah himself is made an exilarch.